THE SEVEN CITIES OF ASIA MINOR

(Rev. 1:20 - 3:22)

1. EPHESUS

(Rev. 2:1-11)

The word Ephesus means "desirable". It is also said to carry the meaning of "having relaxed" or "let go". It was considered the most desirable city of the province and of Asia Minor.

It was located at the mouth of the Cayster River on the slopes of the hills overlooking the Aegean Sea. Its beautiful location, together with the fertile soil and excellent climate, made it a very desirable place to live. During its earlier history Ephesus had one of the finest harbors of the world, which was protected by high hills and a narrow channel easily guarded from enemy ships. The ships of all nations visited this harbor, and Ephesus become one of the chief commercial centers of the west coast of Asia. By imperial edict it was made the gateway to the province of Asia for Roman officials.

Stamped on coins found in the ruins of Ephesus are the titles, "First of all the greatest", and "The first and greatest metropolis of Asia".

The city was known as "the Light of Asia" and "the first City of Asia". Ephesus was the meeting place of several important Roman highways. One of these was the great trade route from the valley of the Euphrates which ran through Colosse and Laodicea. Another came from the Province of Galatia through Sardis. And the third was the great coastal highway running northward through Smyrna and Pergamos and southward through the Maeander valley. Since the emperor of Rome visited the provinces through his representative, the proconsul, "Ephesus was the spot where the Majesty of Rome first set foot on the soil of the Province." (McKnight.)

Archaeological Discoveries

From the harbor to the city was a very wide and beautiful boulevard entering the city under a triumphal arch, and lined with monumental buildings. The city was adorned with magnificent temples built by Nero, Hadrian, and Severus, besides the famous temple of Diana (Latin), or Ariemis (Greek). The city was consecrated in the minds of the people by many myths and legends of gods and goddesses, making it one of the sacred cities of the pagan world. The Temple of Diana alone made the city famous. This temple was one of the seven wonders of the ancient world. The earliest temple was a century in building, and was completed in 480 BC.

Through an inscription found in the ruins of the city it was learned that the temple (of Diana) was not located in the city itself, where all others had been searching for it. The searchers discovered a ,a magnificent gate. through which ran a street thirty-five feet wide paved with stones of fine marble. The temple was built of white, red, blue and yellow marble of the finest quality. At least part of this material had doubtless been brought to Ephesus from Patmos, where large marble quarries were located. Instead of mortar, gold was reputed to have been used between the joints of marble blocks.

Hundreds and perhaps thousands of priests were connected with the temple ritual. There were also multitudes of priestesses dedicated to prostitution in the service of the temple.

Diana was reckoned as the daughter of Jupiter and the twin sister of Apollo. She was known as the moon goddess, and was doubtless one of the many manifestations of Semiramis, the "Mother of the gods." Inscriptions call her the "Savior goddess" and the "Mother of God." She is represented as a many - breasted goddess seated with an infant in her arms. In AD. 431 a great council of the Christian church was held at Ephesus, at which time the phrase "Mother of God" was applied to Mary.

Traffic in shrines was one of the principal industries of Ephesus. The sale of these idols, or shrines, to pilgrim worshipers from all parts of the world resulted in an enormous profit. Not only were they worshipped as gods but they were supposed to charm away evil spirits and protect the devotee from danger of all kinds. An inscription has been found with the name of "Demetrius son of Menophilus", which indicates that he was president of the board of magistrates, or city fathers. This probably accounts for his great influence and authority and explains his ability to stir up the whole city against Paul.

Hundreds of shrines have been discovered, with inscriptions indicating that the shrine business constituted one of the chief industries. Records of gifts of gold and silver shrines valued as high as $850,000 were found on inscriptions. One inscription was found written on black marble, giving rules of magic. This throws light on the statement in Acts 19:18-19. These books of "curious arts," magic, charms, and incantations were sold to visitors at fabulous prices, and constituted another lucrative source of income that helped make Ephesus wealthy and famous.

City of Change

The message to the church off Ephesus and the subsequent history of the city indicate that the "desirable city" would become the city of change and decay, the declining city. After the destruction of the temple in the third century and the filling up of the harbor with sediment from the Cayster River, Ephesus rapidly declined. Efforts to hold the water back and deepen the harbor were made by making narrower the channel between the harbor and the sea, but this only seemed to hasten the infilling process. All dredging operations proved unavailing. Today the site of the once proud and prosperous Ephesus is six miles from the sea, and what was once the entrance to the spacious harbor, is a shallow, sandy beach unapproachable by ships. The harbor was abandoned in the fourth century, and its wide expanse is now a pestilential morass covered with mud and rushes, or windswept plains overgrown with weeds. The city soon suffered the cruel fate of the temple and harbor, and is now a part of the desert waste. The city has literally been moved "out of his place", as Christ threatened to do with the candlestick of the church of Ephesus.

The candlestick was removed, and "the first city of Asia" was no longer a brilliant light in the commercial and political world. "The light of Asia" went out in total darkness. Silence, malaria, and death now brood over the ruins of the once-magnificent city. The heavy masonry of her ruined temples and walls lies scattered in profusion where the metropolis of Asia once reveled in her pride and glory.


QUOTED FROM:
The Seven Epistles of Christ
by Taylor G. Bunch


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